Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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Part of a series on Kabbalah Selher. The difficulty is rendered still greater by the lack of a critical edition, the present text being much interpolated and altered. Besides these three letters, which are called “mothers,” a distinction is also drawn between the seven “double” letters, which have two different sounds according to inflection, and the twelve “simple” letters, the remaining characters of the alphabet which represent only one sound each.
Hence these organs are subject to the influence of the planets, the right eye being under Saturn, the left eye under Jupiter, and henreo like. Selective influence on Western thought.
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Sefer Yetzirah’ s appendix vi. The twenty-two letters of the Hebrew alphabet are classified both with reference to the position of the vocal organs in producing the sounds, and with regard to sonant intensity. The philological is discussed first, since it is necessary for an elucidation of the philosophical speculations of the yetziray.
In addition to these two principal recensions of the text, both versions contain a number of variant readings which have not yet been examined critically. The seven apertures in man connect him with the outer world as the seven planets join heaven and earth.
Isaiah Horowitz Seepher Azulai. Thus in the three prototypes of creation the contrasting elements fire and water are equalized by air; corresponding to this are the three “mothers” among the letters, the mute Mem contrasting with the hissing Shin, and both being equalized by Aleph. Mystics of 16th-century Safed. Non-Orthodox interest in Jewish mysticism. Singer, Isidore ; et al. Besides these abstract ten Sefirotwhich are conceived only ideally, the twenty-two letters of the alphabet produced the material world, for they are real, and are the formative powers of all existence and development.
The date and origin of the book can not be definitely determined so long as there is no critical text of it. The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac. In its relation to the construction of the cosmos, matter consists of the three primordial elements, which, however, are not chemically connected with one another, but modify one another only physically.
While the ideas yetzitah heaven and hell are left unmentioned in the book, it teaches that the virtuous man is rewarded by a favorable attitude of nature, while the wicked man finds it hostile to him.
A book of the same name was circulated among the Chassidei Ashkenaz Rhineland mystics between the eleventh and 13th centuries, for whom yetzkrah became a source of magical speculation. Yetzirah is more literally translated as “Formation”; the word Briah is used for “Creation”.
From Wikipedia, the free encyclopedia. Although most Muslims believe this book to have long perished it is speculated that this may be a reference to Sefer Yetzirah as Jewish tradition generally ascribes authorship of that book to Abraham.
File:Resumen Sefer – Wikimedia Commons
While the Sefirot are expressly designated as “abstracts”, it is said of the letters: A cryptic story in the Babylonian Talmud states that “On the eve of every ShabbatJudah HaNasi ‘s pupils, Rab Hanina and Rab Hoshaiahwho devoted themselves especially to cosmogonyused to create a delicious calf by means of the Sefer Yetzirahand ate it on the Sabbath.
The linguistic theories of the yetzrah of the Sephre Yetzirah are an integral component of its philosophy, its other parts being astrological and Gnostic cosmogony. Hence the formation of the letters is described as follows:.
The last sentence describes how God “connects” the 22 letters of the Torah to Abraham’s tongue, and reveals its secret to Abraham. Hebro, as the numbers from two to ten are derived from the number one, so the ten Sefirot are derived from one “their end is fixed in their beginning, as the aepher is bound to the coal” i.
This book seems to be a mystic work on the six days of creation, and corresponded in part to the small Midrash Seder Rabbah de-Bereshit. The first sentence of the book reads: Amsterdam; Zolkiev; Korzec; Constantinople; Grodnofive commentaries ; Sefer Detail: The three letters Sspaol, Mem, Shin, are not xepher the three “mothers” from which the other letters of the alphabet are formed, but they are also symbolical figures for the three primordial elements, the substances which underlie all existence.
Since there is a specific Hebrew word for the creation of the cosmos briah it is more likely that the meaning refers to formation, or formed-object, or both.
Sefer Yetzirah – Wikipedia
The shorter version was also used by most of the later commentators, such as Judah b. The letters are neither independent substances nor yet as mere forms. Sefer Yetzirah describes how the universe was created by the “God of Israel” a list of all of God’s Hebrew names appears in the first sentence of the book through “32 wondrous ways of wisdom”:.